VashiKaran Mantras: The Traditional Science of Attraction, Mohan and Influence
Vashikaran Mantras: The Traditional Science of Attraction, Mohan and Influence
Introduction
Vashikaran is one of the most fascinating and controversial branches of traditional Indian mantra practice. The word is derived from vash, associated with bringing something under one's influence, and karana, the process or means of doing so.
In traditional practice, Vashikaran is not limited to romance. It encompasses several related ideas: attraction, gaining favour, creating affection, influencing a difficult relationship, obtaining cooperation, winning the goodwill of people in authority and, in more aggressive traditions, overcoming opposition.
Vashikaran belongs to the broader sphere of mantra practices concerned with influence and attraction. It is therefore closely connected with Mohan, Akarshan, Kama, Shakti and various forms of deity worship.
An important distinction must be made at the outset. The mantras and practices described here belong to a traditional occult framework. Their supernatural ability to override another person's free will has not been scientifically established. They are best approached as part of India's esoteric, religious and cultural heritage.
The Six Traditional Applications of Mantra
Traditional mantra practice divides applications into several broad categories.
1. Shanti-karana
Practices associated with pacification, peace and removal of disturbances.
2. Vashikaran
Practices associated with influence, attraction and bringing another person within one's sphere of influence.
3. Stambhana
Practices traditionally associated with stopping or restraining an opposing action.
4. Vidveshana
Practices associated with creating separation or discord.
5. Uchchattana
Practices intended to drive away or remove.
6. Marana
The destructive category, traditionally associated with death-inflicting rites.
Vashikaran is therefore only one part of a much larger ritual system. It occupies the particular territory of influence, attraction and interpersonal power.
Vashikaran, Mohan and Akarshan
Three words frequently encountered together are Vashikaran, Mohan and Akarshan.
Although their meanings overlap, they are not identical.
Akarshan means attraction.
Mohan relates to fascination, enchantment or captivating influence.
Vashikaran represents the broader idea of bringing something or someone under influence.
Traditional practice therefore sometimes moves conceptually from:
Akarshan → Mohan → Vashikaran
The first emphasizes attraction, the second fascination, and the third influence.
This distinction makes the subject considerably richer than the modern phrase "love spell."
The Foundation: Mantra Shakti
Traditional mantra philosophy regards sound as a carrier of spiritual power.
A mantra may consist of ordinary Sanskrit words, divine names, seed syllables or combinations whose meaning is not necessarily obvious from ordinary language.
Correct pronunciation, repetition, concentration, faith and ritual discipline are considered important.
The practitioner therefore does not merely "say" a mantra.
The mantra becomes the centre of a disciplined practice.
The General Vashikaran Mantra
One of the principal traditional formulas associated with Vashikaran is:
Om Namo Sarvalok Vashi Karaya Kuru Kuru Svaha
This formula is traditionally associated with obtaining goodwill and kindness from others, particularly when relationships have become strained.
This represents a comparatively constructive interpretation of Vashikaran.
Instead of domination, the intention is reconciliation and favourable interaction.
A Mantra of General Influence
Another traditional formula is:
Om Dev Namo Harye Tha Tha Svaha
It is associated with interpersonal influence.
The broader symbolism is straightforward: the practitioner seeks to establish a favourable relationship between intention and the person being approached.
The Mohini Mantra
A particularly famous expression of the attraction aspect of Vashikaran is:
Om Hareeng Mohini Svaha
The word Mohini carries the idea of enchantment, fascination and captivating beauty.
The mantra therefore belongs to the symbolic world of attraction rather than merely physical control.
In traditional interpretation, Mohini represents a force capable of captivating attention.
This makes the mantra especially interesting from a symbolic perspective.
Attraction begins with attention.
When attention becomes intense, fascination develops.
Fascination can become attachment.
And attachment can eventually become influence.
Kali Vashikaran Mantra
Another traditional formula invokes Kali:
Om Heeng Kali Kankali Palkat Palkat Stri Purush Raje Vashikaran Mem Vashi Kartav Var Svaha
It is traditionally associated with Vashikaran involving men and women.
The presence of Kali changes the character of the practice.
Kali is not simply a goddess of beauty or romance.
She represents a fierce dimension of Shakti associated with transformation, destruction of obstacles and transcendence of conventional limitations.
Consequently, Kali-related Vashikaran belongs to a much more intense symbolic environment than ordinary attraction.
Vashikaran Yakshini Mantra
Another formula is:
Om Namo Sarv Stri Sarv Purush Vashi Kami Shreeng Hareeng Svaha
This is associated traditionally with influence over men and women.
The use of Shreeng and Hareeng illustrates an important feature of tantric mantra construction: seed syllables are combined with words expressing the intended objective.
The mantra therefore becomes simultaneously:
- sound,
- intention,
- divine symbolism,
- and ritual formula.
Chamunda Vashikaran
Another powerful formula invokes Chamunda:
Om Chamunde Jaye Chamunde Amukasye Mohan Vashmanye Svaha
The word Amuka traditionally functions as a placeholder for the person being addressed in the formula.
Chamunda represents a fierce form of the Divine Mother.
Her appearance in an attraction-oriented mantra is a reminder that Tantra does not always divide divine forces into simple categories of "gentle" and "fierce."
The same deity may be approached for protection, destruction of obstacles, spiritual transformation or other objectives depending upon ritual context.
A Bhootnath Formula
Another traditional mantra is:
Om Namo Bhootnath Samasat Bhuvan Bhootani Sadhaye Hoong
It is associated traditionally with influence over another person after attainment of mantra siddhi.
The name Bhootnath carries associations with Shiva in his Bhuta-related aspect.
This demonstrates how Vashikaran mantras may draw upon very different divine archetypes.
The Kamakhya Tradition
Kamakhya occupies an especially important place in Shakta and tantric traditions.
The Kamakhya approach to Vashikaran is associated with extensive mantra repetition and ritual preparation.
The surrounding tradition connects Kamakhya with Shakti, desire, fertility, feminine power and tantric worship.
This makes Kamakhya particularly significant when studying attraction-oriented mantra traditions.
The symbolism is not simply sexual.
It concerns the primordial creative power represented by Shakti.
Kamakhya Vashikaran
The Kamakhya tradition contains a formula involving Amuk, the traditional placeholder for the name of the person toward whom the intention is directed.
The exact wording of old mantra traditions can vary between transmissions, and therefore such formulas should not be casually altered.
The important conceptual elements are the invocation of Kamakhya, the desired individual and the intention of attraction or influence.
Kamakhya represents the powerful feminine dimension of Tantra, making this tradition particularly significant within the larger history of Vashikaran.
Kam Gayatri and Kama Symbolism
Another aspect of Vashikaran is associated with Kama, the principle of desire.
The Kama-oriented approach is significant because attraction is not treated merely as physical desire.
Kama is traditionally one of the aims of human life.
Tantric practice sometimes explores desire not simply by denying its existence but by transforming and directing it.
This is one reason attraction-oriented mantras occupy such an important place in tantric literature.
Akarshan Mantra
Among the attraction-oriented formulas is:
Om Namo Adipurushaye Amukam Akarshanam Kuru Kuru Svaha
This belongs to the traditional category of Mohan or Akarshan mantras.
Its structure is straightforward:
Invocation → person or object of attraction → command to attract → Svaha
This illustrates the structure of many ritual mantras.
The practitioner invokes the sacred principle and then expresses the intended ritual action.
A Mantra for Winning Favour
Another formula is:
Om Kleeng Gyaninamapi Chetansi Devi Bhagwati Hi Sa Baladakrishya Mohae Mahamaya Prayachhti Kleeng Om
It is traditionally associated with obtaining favour from officers and other influential people.
This is significant because Vashikaran and Akarshan are not exclusively romantic.
Influence over people in positions of authority was also considered a subject of ritual practice.
This leads to the category known as Raja Vashikaran.
Raja Vashikaran
Raja Vashikaran concerns obtaining favourable treatment from:
- rulers,
- ministers,
- officers,
- administrators,
- powerful individuals,
- and people occupying positions of authority.
One traditional formula is:
Om Kaleeng Seh Amukam Vasham Kuru Kuru Svaha
Another is:
Om Namo Bhaskaraye Trilokatmane Amukam Mee Vashi Kuru Kuru Svaha
The symbolism here is fascinating.
In an ancient or pre-modern society, access to a ruler or official could determine a person's livelihood, property, justice or social position.
A ritual promising favourable treatment therefore addressed a very real social anxiety.
A Cross-Cultural Mantra Tradition
Traditional Indian occult literature also contains formulas influenced by Islamic and Persian-Arabic traditions.
One example is:
Slamun Koloomuin Narvir-Rahim Tangelul Aagejurheem
Such formulas illustrate the cross-cultural character of Indian folk spirituality.
Sanskrit, regional languages, Persian-Arabic expressions and local ritual traditions sometimes existed side by side.
Indian occult culture was never completely isolated into rigid compartments.
Vashikaran for Husband and Wife
Traditional literature also contains formulas relating specifically to marital relationships.
One such formula is:
Om Namo Mahayakshaniye Mam Pate Me Vasheva Kuru Kuru Svaha
This represents the marital side of Vashikaran.
Such practices traditionally arose from concerns surrounding affection, loyalty, marital harmony and emotional attachment.
However, there is an important philosophical distinction between restoring affection and attempting to dominate another person's choices.
Marriage-Oriented Mantras
Several traditional formulas are associated with obtaining a suitable husband or wife.
For obtaining a desirable husband:
Hee Gori Shankarardhan Gim Yatha Twam Shankarpriya
Tatha Mam Kuru Kalyani Kantkantam Sudurlabham
This invokes the divine relationship of Shiva and Parvati as a model of union.
Kumaraya Mantra:
Om Hareeng Kumaraye Nama Svaha
Devendrani Mantra:
Om Devendrani Namastu Bhayam Devendrapriya Bhamini
Vivaham Bhagyamarogyam Shighralabham Cha Dehi Me
For obtaining a desirable bride:
Om Kleeng Vishwavasunam Gandharvah Kanyanam Adhipatih
Labhami Devduttam Kanya Sarupam Salankaram
Tasmai Vishwavasave Svaha
These formulas demonstrate that traditional attraction practices were not always directed at a particular romantic partner.
Some were concerned with finding a suitable spouse.
Stri Vashikaran
The traditional category of Stri Vashikaran concerns influence over women.
It contains formulas connected with Kamakhya, Chamunda, Kali and other tantric traditions.
Some formulas belong to classical Sanskritic traditions.
Others belong to folk or Sabri traditions.
Still others reflect cross-cultural influences.
This demonstrates that "Vashikaran mantra" is not one uniform category.
It is a collection of different ritual streams that developed across centuries.
Sabri and Aghor Mantras
The Sabri mantra tradition is particularly interesting.
These mantras often employ regional or non-classical language rather than polished Sanskrit.
They are associated with folk-tantric traditions and with Aghor-oriented practice.
Their appeal lies partly in their directness.
Classical Sanskrit mantras may appear highly formal.
Sabri mantras can sound much more colloquial and dramatic.
This difference reflects different transmission histories.
Why Folk Mantras Sound Different
A mantra transmitted orally through villages for generations may undergo linguistic changes.
Pronunciation can shift.
Words can merge.
Regional expressions can enter the formula.
The resulting mantra may be difficult to interpret grammatically.
But within the tradition, its authority does not necessarily depend upon ordinary linguistic meaning.
The sound itself becomes important.
This is why old folk mantras should be treated carefully rather than "corrected" according to modern assumptions.
Maha Vashikaran
The category known as Maha Vashikaran represents a more intensified form of attraction and influence practice.
The traditional formulas associated with it include powerful bija syllables and invocations connected with desire and Shakti.
One important stream connects Maha Vashikaran with Kamadeva, the deity associated with attraction and desire.
The practitioner traditionally undertakes substantial japa before considering the mantra spiritually established.
The Kamadeva Connection
Kamadeva represents desire, attraction and the power of love.
Therefore Kamadeva-oriented Vashikaran occupies an important symbolic position.
Unlike fierce forms of Shakti, Kamadeva represents the softer side of attraction.
The symbolism is based on the idea that desire itself is a cosmic force.
This makes Kamadeva particularly relevant to Mohan and Akarshan.
The Importance of 108
The number 108 appears repeatedly throughout traditional mantra practice.
It is associated with the mala and with complete cycles of japa.
In different practices, 108 may represent:
- one mala,
- ritual repetition over an object,
- strengthening a preparation,
- repetition over a yantra,
- or a concluding cycle.
The recurrence of 108 gives mantra practice a highly structured character.
Larger Japa Counts
Traditional mantra disciplines also employ larger numbers such as:
- 1,008
- 10,000
- 12,000
- 100,000
- 125,000
These numbers transform the practice into a serious undertaking.
A practitioner who repeats a mantra tens of thousands of times is spending considerable time and attention upon it.
The ritual becomes a discipline of concentration rather than a casual exercise.
Mantra Siddhi
Siddhi means attainment or accomplishment.
In mantra traditions, mantra siddhi refers to the successful establishment of a mantra's spiritual potency through disciplined practice.
The traditional principles emphasize:
- faith,
- correct pronunciation,
- concentration,
- purity,
- devotion,
- repetition,
- and sustained practice.
The conceptual sequence becomes:
Mantra → Japa → Discipline → Concentration → Siddhi
Vashikaran and the Mind
There is also a psychological dimension.
A person who repeatedly focuses on one intention may become extremely concentrated upon it.
The desired person occupies the imagination.
The emotional objective becomes stronger.
Confidence may increase.
Behaviour may change.
The practitioner may become more assertive.
Consequently, some experiences traditionally attributed to Vashikaran may also be interpreted through psychological mechanisms such as expectation, attention, confidence and behavioural change.
This does not establish or disprove the traditional metaphysical interpretation.
It simply provides another lens.
Vashikaran and Personal Magnetism
The most constructive modern interpretation of Vashikaran is personal magnetism.
A genuinely attractive person does not necessarily possess supernatural powers.
They may simply have:
- confidence,
- emotional stability,
- good communication,
- empathy,
- humour,
- self-discipline,
- intelligence,
- kindness,
- and presence.
These qualities naturally influence others.
In this sense, the external appearance of Vashikaran can emerge from internal transformation.
The Ethics of Vashikaran
There is an enormous ethical difference between:
"May this relationship become harmonious."
and
"Make this person obey me against their wishes."
The first expresses a desire for reconciliation.
The second attempts domination.
Healthy relationships depend upon consent.
Therefore modern readers should approach coercive Vashikaran claims with caution.
The most constructive interpretation of attraction-oriented mantra practice is directed toward self-improvement and harmonious relationships, rather than violation of another person's autonomy.
Why Love Cannot Be Forced
Even if someone believes deeply in occult practices, one philosophical problem remains.
If a person is compelled to love another, is that really love?
Love contains freedom.
Affection has meaning precisely because it is voluntarily given.
A relationship based upon fear or coercion is not equivalent to genuine affection.
Therefore the highest interpretation of attraction-oriented mantra practice should be directed toward cultivating qualities that naturally encourage affection.
Vashikaran and Reconciliation
One of the more constructive ideas associated with Vashikaran is the use of influence-oriented mantra for relationships that have become strained.
Here, the objective is harmony rather than domination.
The mantra becomes symbolic of the desire to restore affection.
This interpretation is particularly relevant in modern times because relationships frequently break down through misunderstanding rather than lack of affection.
The Inner Vashikaran
There is an even deeper interpretation.
Instead of asking:
"How do I control another person?"
ask:
"Can I control myself?"
Can anger be controlled?
Can jealousy be controlled?
Can obsessive thoughts be controlled?
Can lust be controlled?
Can fear be controlled?
Can insecurity be controlled?
If the answer is no, external Vashikaran becomes spiritually questionable.
The person is attempting to dominate someone else while remaining dominated by their own mind.
Mantra as Self-Mastery
Traditional mantra discipline itself teaches this lesson.
The practitioner sits.
The mind wanders.
The mantra brings it back.
Again.
And again.
The practitioner becomes more attentive.
More disciplined.
More patient.
This is a form of Vashikaran directed inward.
The mind itself becomes the object of mastery.
The Most Powerful Attraction
The most enduring attraction is not created through compulsion.
It arises through qualities that make people naturally want to remain close:
trust, kindness, confidence, wisdom and emotional strength.
A mantra may serve as a meditation upon these qualities.
In this interpretation, the ritual becomes transformative rather than manipulative.
Complete Collection of the Clearly Legible Vashikaran-Related Mantras
General Vashikaran
Om Namo Sarvalok Vashi Karaya Kuru Kuru Svaha
General Influence
Om Dev Namo Harye Tha Tha Svaha
Mohini
Om Hareeng Mohini Svaha
Kali Vashikaran
Om Heeng Kali Kankali Palkat Palkat Stri Purush Raje Vashikaran Mem Vashi Kartav Var Svaha
Vashikaran Yakshini
Om Namo Sarv Stri Sarv Purush Vashi Kami Shreeng Hareeng Svaha
Chamunda
Om Chamunde Jaye Chamunde Amukasye Mohan Vashmanye Svaha
Bhootnath
Om Namo Bhootnath Samasat Bhuvan Bhootani Sadhaye Hoong
Akarshan
Om Namo Adipurushaye Amukam Akarshanam Kuru Kuru Svaha
Mohan/Akarshan
Om Kleeng Gyaninamapi Chetansi Devi Bhagwati Hi Sa Baladakrishya Mohae Mahamaya Prayachhti Kleeng Om
Good Husband / Marriage
Hee Gori Shankarardhan Gim Yatha Twam Shankarpriya
Tatha Mam Kuru Kalyani Kantkantam Sudurlabham
Kumaraya
Om Hareeng Kumaraye Nama Svaha
Devendrani
Om Devendrani Namastu Bhayam Devendrapriya Bhamini
Vivaham Bhagyamarogyam Shighralabham Cha Dehi Me
Good Bride
Om Kleeng Vishwavasunam Gandharvah Kanyanam Adhipatih
Labhami Devduttam Kanya Sarupam Salankaram
Tasmai Vishwavasave Svaha
Husband Vashikaran
Om Namo Mahayakshaniye Mam Pate Me Vasheva Kuru Kuru Svaha
Agama/Camunda
Om Chamunde Huloo Huloo Chiloo Vashmaney Amuki Svaha
Baglamukhi
Om Hleeng Baglamukhi Sarvadushtanam Vancham
Mukham Padam Stambhaye Jihwam Kelay
Buddhim Nashaye Hreeng Om Svaha
Raja Vashikaran
Om Kaleeng Seh Amukam Vasham Kuru Kuru Svaha
Solar/Raja Vashikaran
Om Namo Bhaskaraye Trilokatmane Amukam Mee Vashi Kuru Kuru Svaha
Why Mantra Accuracy Matters
Traditional mantra practice places extraordinary importance upon exact wording.
A mantra can be affected by:
- incorrect pronunciation,
- missing syllables,
- transcription errors,
- regional pronunciation,
- damaged manuscripts,
- printing errors,
- and inaccurate modern transliteration.
This is particularly important when working with old material.
A Sanskrit mantra that looks almost correct may nevertheless be substantially different from the original.
For this reason, traditional practitioners generally place great importance upon receiving accurate pronunciation and instruction.
Vashikaran Beyond Romance
Vashikaran traditionally extends far beyond romantic attraction.
It encompasses:
relationships
marriage
husband and wife
social favour
authority
officers
rulers
personal magnetism
Mohan
Akarshan
and interpersonal influence.
Reducing Vashikaran to "love magic" therefore seriously oversimplifies the tradition.
The Spiritual Interpretation
At its deepest level, Vashikaran can be understood as a metaphor for mastery.
First comes mastery of speech.
Then mastery of attention.
Then mastery of desire.
Then mastery of emotion.
Then mastery of behaviour.
Finally comes mastery of consciousness.
The external interpretation says:
"Bring another under your influence."
The spiritual interpretation asks:
"Bring yourself under your own conscious direction."
The second is much more difficult—and arguably much more meaningful.
Conclusion
Vashikaran represents one of the most intriguing dimensions of India's traditional mantra culture.
It contains numerous streams: Sanskritic mantras, Shakta formulas, Kali and Chamunda invocations, Kamakhya traditions, Mohini and Akarshan practices, Sabri and Aghor formulas, marital mantras and Raja Vashikaran directed toward people in authority.
The formulas reveal a sophisticated ritual vocabulary built around words such as Vashi, Mohan, Akarshan, Kama, Shakti, Kali, Kamakhya and Svaha.
At the traditional level, these mantras were believed to channel subtle forces through disciplined repetition, intention and ritual.
At the psychological level, they demonstrate the extraordinary power of concentrated attention and expectation.
At the cultural level, they preserve a fascinating record of how earlier generations understood attraction, power, relationships and uncertainty.
And at the spiritual level, they raise the most important question of all:
What is more difficult—controlling another person, or mastering oneself?
The external seeker may search for the most powerful Vashikaran mantra.
The spiritual seeker eventually discovers another possibility.
The strongest mantra is not necessarily the one that makes another person obey.
It is the one that makes the practitioner more disciplined, more compassionate, more confident and less controlled by fear, jealousy and obsession.
That is where Vashikaran changes from a quest for external domination into a journey toward inner mastery.
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